Sparse writing delivers more feeling sometimes, more than a hill of words. The Wounded Age defends that “less is more” adage more than adequately. Edgü is master of the cut, clipped prose; it is this brevity of language that paints a dark history of Turkish war and tragedy. The sense of nothingness is poignant here, deliberate, necessary to understand the effect of war on its subjects.

This collection of stories is marked by an unusual delivery via poetry. The stories unfold in lyric format; this does not mask the pain of ethnic refugees and the suffering of war that is its subject, but in fact highlights it and makes it more powerful. It is as if the Edgü or the reader would only be able to handle such pain if it were framed in poetry; the reality of war and of those mowed down in its path needs to be formatted in this way in order for the reader to see the war for its intimate effects.

The stories and poems themselves evoke a sense of fracture in Turkish life; there is a disjointedness that is purposeful, performative. These are not historical fictions; these are emotive accounts of the Turkish past.

Overall, a beautiful and dark landscape of Edgü’s world.

This was an incredibly difficult memoir to read, but I am grateful that I did. Part of the hand-to-my-throat factor for me was how close Zachry’s experiences were to my own. Like her I am a Malaysian woman, one who entered the slipstream of migration and has become a transcultural, transnational creature with feet and hands in multiple worlds.

I also recognized the gaslighting and the gendered physical and psychological violence embedded in Malaysian culture. I recognized the gaslighting and gendered violence she experienced embedded in human society everywhere.

This was hard, so hard, to read at so many points. I had to put this book down multiple times. But the discomfort it caused was also what forced me to return to it. The kind of emotional disturbance Zachry’s memoir inflicts is that which can only be excised by pushing through all the way to the end.

I am glad I returned to it, acknowledged her pain my own (caused by reading it) and kept going in spite of all that. There is more than suffering in this memoir. Zachry illuminates a healing path too.

Zachry’s memoir is not a Malaysian one, although this is a cultural aspect of her experience that cannot be brushed aside. In this I recognized Zachry’s heritage as akin to my own; women told to swallow their pride, their pain, their voices. It is a world in which women remain — and are expected to remain — invisible. And this is true across Malaysia’s many cultures, ethnicities, and religious communities. For all the lovely tropical lushness of Malaysia, it is not a paradise for everyone; feminism is throttled by legal manipulations, feminists ostracized as social pariahs (even when Western-style feminism is eschewed in favor of local versions of feminism.)

But, I digress; Enough is not a memoir of a culture. Zachry’s experience is one that is all too familiar and common across cultures and in all societies. It is an extraordinary story of a crime that is horrendously ordinary. Hers was a life lived by many people; that’s what makes Enough so memorable, so relatable, so important to read.

Zachry’s memoir begins at her beginning, with childhood, then takes the reader into her teenage and early adult years. It is then that Zachry’s life is altered by an event that haunts her (even now after she has found ways to manage it). The bulk of this memoir is devoted to Zachry’s struggle with the trauma of this event, her path to a recovery, and it ends with a substantial section on her present life which shifts the focus to the traumas of migration and the development of her transcultural identity. Zachry’s journey to a happy place is not one filled with woo-woo cures or unattainable magic pills. Zachry documents how hard work, emotional work punctuated by slips and backslides is the tried and true path; one accessible to all of us, at least in theory.

This is a memoir for all women because this is a story we all know, first-hand, second-hand, or otherwise.

1794 is a deliciously dark journey through the underbelly of 18th century Stockholm. It’s the second novel in Natt och Dag’s Cardell series; but, the novel stands on its own. I didn’t read 1793: The Wolf and the Watchman where the characters, Jean Mickel Cardell and Anna Stina Knapp first appear, but that did not preclude my enjoyment of 1794.

The novel begins with Eric Three Roses, the second and less-loved son of a minor nobleman. Eric’s journey to Sweden’s only tropical colony, Saint Barthélemy and the mysterious, scuzzy individuals he meets there are the mystery that seeds the rest of the novel. What happens to Eric is tragic. Cardell is called upon to discover the crime and the criminal — and bring them to justice. He seeks out Cecil Winge, encounters Anna Knapp again, and slithers through the shadowy and crime-infested underworld of Stockholm, sorting through those who are struggling to survive and those who prey on others to survive.

This is a crime novel, one which reveals a seedy and complex weaving of lives, fortunes, and terrible fates that not only delivers the tension of a mystery but also, and perhaps more appealing to me personally, the texture of 18th century European urban society. Classes collide, fates are intertwined, and motives are never simple. Relationships function on transaction, but the currency people must pay can run the range from gold to love, from silver to power. Murderers murder for the sake of a love of violence. Fathers overlook the transgressions of their daughters for the sake of a peaceful existence. Brothers blind themselves to the follies of their siblings. Sanity and madness are two sides of the same coin.

1794 is not a story with happy endings, neat narratives wrapped up by the end; this is a reflection of life under a harsh light. The mystery lies in how we survive it.

I loved reading this ARC (Advanced Reader’s Copy) so much I pre-ordered it! Eye-opening, superbly written, and well-researched. I cannot think of higher praise for a non-peer-reviewed non-fiction written for a general audience. I can’t wait for my copy to arrive so I can re-read it!

A History of Women in Medicine and Medical Research: Exploring the Trailblazers of Stem is broken down into several chapters, each one focusing on a specific woman, her personal background or life story, and her professional career in the sciences. The book progresses chronologically from the 16th century up to the near present, ending in the 1970s.

Each chapter ends with a section devoted to further reading and sources. While the book lacks citations and formal references, these inclusions are especially valuable. This kind of historiography is difficult to discover without a significant investment of time and effort making Debakcsy’s book all the more useful and appealing. I do not mind admitting this is a key reason why I have chosen to purchase my own copy.

These are not long or exhaustive studies of each individual; these historiographical sections allow the reader to explore further. That said, the brevity of each chapter is not a detraction. These are easily digestible chapters, perfect for classroom use or as readings for an undergraduate course. The chapters capture all they need to, leaving the reader satisfied but curious for more.

The women themselves are fascinating subjects, not only for their contributions to STEM, but also for their perseverance and resilience in the face of class, gender, and racial prejudices. Many of the women derive from the upper classes, but a significant number of them are working- or middle-class. Some were immigrants or enslaved (or lived just outside that category). Many had to break with their families to pursue their dreams. In many cases these women knew or knew of one another, interacted closely or within similar professional circles. A cohort of pioneering women in these fields is visible in the 19th century, particularly in the fields of medicine.

While the majority of women examined and brought to light in DeBakcsy’s book are white, European or American, there are also significant chapters focusing on women of color in the Western world. These are mostly (but not exclusively) black women who broke academic and professional ceilings.

This is a fantastic book for the classroom and any library (academic and home, alike). I cannot wait for my copy to arrive!

We Are A Haunting is a poetic song, like a siren that lured me into its world. Through the eyes of three generations of a black family living in New York City: Colly, Key, and Audrey, and the unraveling of their lives in a world rife with systemic racism, poverty, violence, grief, loss, readers are treated to a story that flows seamlessly between decades and generations.

White’s novel toggles forward and back in time. Characters float — as ghosts — between the past and the present. As the space between these three generations contracts and expands, the reader’s construction of time and history is reshaped, no longer a linear thing but a fluid matrix in which they live, all together, simultaneously at once. As a historian, We Are A Haunting reminds me that the past is never past, the present is merely a locus in history’s path.

The language which binds all these moments and spirits together is history, emotion, and experience: suffering and longing, obligations and promises kept or broken, strength and compromise, the ability to survive and a sense of defeat under the unwavering boot of poverty and racism. This is a complicated world in which awful events — such as getting fired and losing one’s income — is a nonevent warranting no reaction because of how useless it is to express emotion over it. This is just how life is. But, at the same time, such events are also gateways, paths that lead elsewhere, to better futures.

The interactions of the main characters with others in their lives: friends, fathers, husbands, children, and the dead or dying create the bonds which constitute the community and are the paths along which history travels. Each generation seeks to identify for themselves who they are and what they want, but they are also inevitably bound to the previous generation. Just as the living and the dead move seamlessly between their worlds in this novel, birth and death are a window that lets light in and keeps out the wind. Key, in her community, serves as a kind of gateway for life, possessing the ability to see things others cannot and in the capacity of a doula.

We Are A Haunting is not just about the black community itself, as an insular, discrete object in a vacuum. Then novel situates these black histories and experiences within the context of American material culture and history. Colly, Key, and Audrey and those around them are embedded in a world that has and continues to be assaulted by colonial institutions and racist systems. The deaths — those both metaphorical and physical — in We Are A Haunting are caused by this abuse and indifference. Casual micro-aggressions are tiny cuts and death is caused by a thousand of them.

This is a complex novel. For all its historical meaning, this is not a historical fiction in an informative sense; the time-bending, paranormal elements and the focus on characters’ and their emotional lives make this a more literary work than a historical narrative. This is not a novel that brings all its narrative arcs to happy, organic closures; un-repaired relationships, unfulfilled desires, and falsehoods are part of its characters’ lives. Morose, resentful endings are, after all, part of the colonial experience (at least from the perspective of the colonized.) In no way is this a detraction; this honest harshness is an authentic portrayal of racialized America.

The prose is literary. It is singularly focused on its characters more than its plot, though the unfolding of events lead to the characters’ interactions that shape their experiences. The characters are tangible, flawed, and powerfully written in each their own voices. Readers will have access to their interiority, but this is not an easy read in that the characters are — as real people are — guarded, afraid, unwilling to be vulnerable. Readers should not expect to be told what to think; this reader had to work to understand the motives and meanings of their conversation, their actions. The work, however, is worth it.

Set in Iran in the 1940s, Love and War in the Jewish Quarter captures Jewish life and culture as it existed in tense contest and precarious harmony with and within the majority, ruling Islamic community. On the fringes of World War II, but dangerously within the political reach of the Nazi regime and Soviet pressures, Iranian Jews must balance their interactions with Muslims even more carefully than they always had. The Allies are a distant factor; they are not a guarantee of safety as news of Hitler’s internment of Jews creeps ever closer.

[For those interested in the Jewish experience of WWII in this region of the world, One Hundred Saturdays: Stella Levi and a search for a Lost World by Michael Frank is about Rhodes and its Jewish community before and during WWII.]

It is in this tension that Jewish dentist, Dr Soleiman Yaran, finds himself. He is trapped in the conflicting intersection between his Jewish community and roots, the powerful Iranian royal family and governors of the land, his family, and his personal desires. The novel revolves around his attempt to unravel and reconcile his responsibilities and his personal happiness. Embedded in these tensions are deeper, more global undercurrents: as a medical professional schooled in Paris, Yaran also finds himself — as an agent of a Westernized modernity — at odds with ethnic, religious traditions, Jewish and Muslim alike. The war is not the only conflict highlighted in this novel; friction also exists in culture between the traditional past and the modern present. There is a shedding of superstition and tradition in favor of new technologies and practices, beliefs about the roles of men and women in their communities. Gendered expectations, visible through the performances of wife, husband, child, lover, parent, elder, and filial piety, duty to one’s community, and duty to one’s self are strong themes throughout.

Mossanen delivers this internal and historical drama through a romantic storyline, but readers will be disappointed if they expect a historical romance, for a romance it is not. This is a love story about love in the real and brutal world, where individuals are buffeted by cultural and community expectations and traditions. Its realistic setting and story are the novel’s appeal; the unpredictability of life will keep you, Reader, on your toes throughout.

The characters too, are fascinating — multi-faceted and tangible — because they are reflections of real internal conflicts. They are flawed and spurred on to their actions by subjective logics, some which make little sense, except when viewed within the larger landscape of this history and cultural context. The villains in this novel are human in their cruelties. The heroes and heroines are human, unable to manifest impossible archetypes.

A worthy read for all fans of historical fiction of the 20th century. 

This is an intensely powerful memoir; Martinez’s life is a scar tissue of intergenerational wounds. Someday Mija, You’ll Learn the Difference Between a Whore and a Working Woman is a serious treatment of what the traumas of racial violence, poverty, and sexual exploitation can do to a child and a family, and how Yvonne was able to weave these histories — her own, her mother’s, her grandmother’s, her family’s and her community’s — into a lifetime of “doing better.” This is not a memoir to be undertaken lightly.

Someday Mija, You’ll Learn the Difference Between a Whore and a Working Woman is divided into two halves, the first reads like a novel and documents Martinez’s experiences as a child and growing up in a dysfunctional family. The second half addresses Yvonne’s life afterward, as an adult and specifically as an activist in the service of her community, as an organizer, and educator.

The two halves are intertwined: it is Martinez’s experiences growing up in an abusive and violent home that shapes her ability to understand the traumas that envelop her community. This shared experience is one not easily addressed by public health programs or the simple piling on of more and more education. Oppressive systems stemming from cultures steeped in patriarchy, sexual violence, and colonization cannot be wiped away, even replaced that easily. These cultures exist within even larger systems of oppression.

In Martinez’s case, however, these experiences also spurred them to take on systemic racism, sexism, violence, and poverty as institutions to be dismantled. This is a case of an individual working from within, for one’s own community (and for all communities). Change must be internal as well as external for it to sustain; Martinez’s life is proof of that.

A profound and consuming memoir that is in equal parts disturbing, sad, and inspiring.