I think clearly this is a critical work to think about refusal and how refusal is taken up both by scholars (as in "ethnographic refusal" which ought to be taught waaaaay more often in methods and ethics courses like why don't we talk about that more??) but also as a way of Indigenous politics that is really worth thinking about. I think for NN folks, this is definitely worth thinking about borders and recognition/refusal, and in thinking about what constitutes sovereignty and recognizable sovereignty. I will probably be returning to this at some point, because it's such a critical work and some of it was fairly dense, but I do think it has so much to contribute in terms of thinking about mobility and its limits.